Tag Archives: animal rights

Pop Quiz!

Take out a piece of paper and a sharpened #2 pencil.

Please read carefully the following story and answer all the questions.

You have 15 min.

One Saturday morning Dr. X was walking her dog thinking about some recent results in her field when it dawned on her that she might actually have the key to explaining all those findings.  If she was correct, she could go on to develop a new therapy for a terrible disease.

Being a scientist, Dr. X rapidly turned that idea into a specific hypothesis with testable predictions.  She ran back to her laboratory, gathered her students, told them the idea, and got to work.  They were excited when their first test (T1) yielded a positive result.  This simply meant that the implications of her hypothesis were corroborated by the experiment.  Good job everyone!

The next day her students were up all night running the second test (T2).  Dr. X arrived at the laboratory after dropping her kids in school to find very tired students, but with big smiles on their faces.  The second test, she correctly guessed, gave them another positive result.  Hurrah!

That night, at the dinner table, she shared the excitement with her family. Even the dog appeared to notice something important was going on. Next morning, one of her postdoctoral students came up with, what appeared to be, a direct test of the central idea.  It was agreed at the Lab meeting that this would be the next experiment (T3).

It was a difficult experiment.  Dr. X’s husband agreed to pick up the kids instead and let her finish her work.  Close to midnight the results came in.  Everyone in the lab ran to see the results.   They stared at each other in disappointment.  The result was clearly negative — what this meant is that the outcome contradicted a key prediction of the hypothesis.

Dr. X’s Lab had a difficult month.  They went over the data over and over again — nothing was obviously wrong; but they decided not to give up.  Instead, they brainstormed about how they could come up with a new hypothesis that may explain the data they had collected so far.  And yes, Dr. X explained, this must include a reason for the outcome of the negative experiment as well.

One night, Dr. X was awoken by the sound of the phone. She was startled, it was unusual that anyone would call at 3 am to her home. Understandably, Dr. X answered the phone with some apprehension.  She was relieved to hear one of her students, which after calming himself down and apologizing for the time, described to her a new idea that, he said, came to him out of nowhere in the middle of his sleep.  She grumbles, but listened…  her sleepy eyes slowly widening as the student went on.  When he was done Dr. X immediately knew that there was no doubt her student could explain the diverse findings.

Everyone gathered in the laboratory next morning and started to test again based on the new concept over the week.  T4… positive!  T5….positive!  T6… negative…  Negative?!  Oh no…  Again?!

Yes, again.  But Dr. X gathered her students and explain to them that this is how science works.  New ideas emerge from old ones in an effort to account for all the data their community gathered so far.  And that negative findings were important for science too. They all felt a bit better as they went home… just a little bit.  But more than Dr. X’s words, it was a group feeling that they were getting closer to the truth.

It took her Lab a few more iterations of this difficult game called science, but one day they knew they had nailed it.  They had a new idea that not only explained all past results but stood many additional tests, including replications by her colleagues.  Their work delivered a medical breakthrough that allowed them to develop a new medical treatment that saved uncountable human lives.

Questions:

Assume that in this story, from beginning to end, including her experiments those of her colleagues, scientists performed 20 experimental tests that yielded positive results, 15 experimental tests that yielded negative results, and that each test required the use of exactly one mouse.

Q1. How many mice were scientifically necessary to develop this medical breakthrough?

Q2. Which experimental tests were more important in developing this breakthrough?  The tests yielding positive results or the ones yielding negative results?  Explain.

Q3. Given the end result was that uncountable human lives are being saved.  Which test was morally justifiable and which was not?  Were positive tests in any way more justifiable than negative ones?  Were experiments used in replicating Dr. X’s findings necessary and justified?  Or is it only the final experiment directly preceding the development of the new therapy that was justified?

Q4. Five years after her discovery, and with the new knowledge acquired, one of Dr. X’s colleagues comments that it was obvious some of the ideas she had tried could not have worked.  With 20/20 vision, Dr. X agrees.  Does her admission mean the experiments testing those ideas were scientifically unnecessary or ethically indefensible?

Submit your answers in the comments section below!

Do your Share – Animal Research Education

School visits about animal research have usually been the domain of animal rights groups like HSUS and PETA, however a new program is set to challenge that. Scott Dobrin and Elizabeth Burnett, with the support of Americans for Medical Progress’ Michael D. Hayre Fellowship, have built a program for schools which aims to address the misinformation put about by animal rights organisations. Welcome to SHARE – Speaking Honestly – Animal Research Education. When I asked them about their program they had this to say.

SHARE helps students form their own opinions on the use of animals in research though a simulated classroom discussion.  It is a teacher-led experience that can be easily carried out in any educational setting with the tools and resources we provide. SHARE is designed for young adults who are still in the process of forming their own morals and values, many of which will stay with them the rest of their lives. Initially developed for both science majors and other college students, SHARE is readily adapted for secondary school audiences.

Through SHARE, students are introduced to animal rights, animal welfare, and animal exploitist points of view. First in small groups, and later as a whole class, students discuss the issues surrounding the use of animals in research by evaluating a sample research proposal. They are asked for their own opinions as well as the concerns they believe a scientist, a veterinarian, and a member of the public would hold, all the while unknowingly acting much like an IACUC. While creating a list of approved guidelines, students see their diverse attitudes revealed in their choices of acceptable animal research rules and regulations. They then are introduced to the concept of an IACUC and come to understand the value that the research community places on animal welfare.

On our website, http://sharehappens.org , you can find all the information you need to facilitate SHARE in the classroom. In addition to logistical tips for organizing the class and teaching tips useful for engaging students, you will find an interactive and detailed lesson plan complete with keys to success, talking points, time checkpoints, and references to the appropriate slides of the included powerpoint presentation. If you need more information on the topic of animals in research, the links page has a listing of several resources, both in support of and opposed to animal research, to read more. It is a one stop shop for facilitating SHARE in the classroom.

We, at Speaking of Research, wish Scott and Elizabeth all the continued success with their program.

Cheers

Tom

The Freedom of Speech Paradox

The world is a complex mix of competing views. Politicians and pressure groups have fought long and hard to find a balance between the desire for free speech, and the need to limit the voices of extremism and irresponsibility within our communities. Few would condemn the arrest of someone who shouts “fire” in a crowded, confined space; however most respect our right to peaceful protest.

Incitement to violence, harassment or intimidation against those of different creeds, lifestyles or  beliefs should not be regarded as acceptable in a modern liberal democracy. The challenge comes in deciding what should be regarded as incitement, and what should not. I believe that a tiny minority of animal rights extremists have crossed the lines of acceptability and to this end I provide two examples – one recent, and one from some years back.

Case 1: Incitement to murder

Jerry Vlasak is an influential player within the extreme end of the animal liberation movement. As press officer of the North American Animal Liberation Press Office he has become one of the mouthpieces of the Animal Liberation Front and the Animal Rights Militia. His position as a role model has not appeared to bring upon any sense of responsibility for his words.

I think there is a use for violence in our movement. And I think it can be an effective strategy. Not only is it morally acceptable, I think that there are places where it could be used quite effectively from a pragmatic standpoint.

For instance, if vivisectors were routinely being killed, I think it would give other vivisectors pause in what they were doing in their work — and if these vivisectors were being targeted for assassination … — and I wouldn’t pick some guy way down the totem pole, but if there were prominent vivisectors being assassinated, I think that there would be a trickle-down effect [...]

And I don’t think you’d have to kill — assassinate — too many vivisectors before you would see a marked decrease in the amount of vivisection going on. (Source)

Now I have little doubt that Vlasak does not intend to murder anyone himself. However it would take only one young, idealistic activist trying to build his reputation and strike a blow for animal liberation to follow Vlasak’s twisted logic into the unthinkable.

Vlasak is not the only person to call for violence against animal researchers (and their families). If the unthinkable was to happen, there would be many animal rights extremists whose words will have played a part in its creation. Nonetheless, surely, there is a moral line in the sand which few if any would be willing to cross, after all the animal rights movement is fundamentally in the business of saving lives (albeit not human ones)? Surely….?

May 31st, 2009, a doctor is shot dead at a church service. It is not the first time he has been shot for his beliefs and line of work, individuals have already called for the death of doctor’s in the same line of work.

The above is not the actions of animal rights activists, but that of anti-abortion extremists. In 2009 Scott Roeder crossed the lines of acceptability and morality and murdered Doctor George Tiller. Such actions were roundly deplored, but little time is spent considering the impact of those that had called for Tiller’s death, and the death of other abortionists. Sadly, many similarities can be found between the tactics of the animal rights extremist movement, and those of the anti-abortion extremists.

Where do we draw the line between Freedom of Speech and Incitement to Violence? This fire at the house of a Pharmaceutical Executive was started by animal rights extremists

Case 2: Naming the targets

The second situation further strains the relationship between freedom of speech and freedom from harassment. What if a known extremist movement does not directly call for the death of its enemies, but instead provides the information necessary to target them. They may not have put the gun in anybody’s hand, but they are certainly showing them where to point it.

Negotiation is Over, a fringe animal rights extremist group has provided such information on a number of occasions. Providing names and contact information for a variety of researchers. NIO’s words are reminiscent of our earlier discussion.

Every time a vivisector’s car or home — and, eventually, the abuser him/herself — blows up, flames of liberation light up the sky [...]

The only effective approaches to veteran abusers appear to be through incendiaries, intimidation, and violence.

Bear such words in mind when you consider that on January 8th 2012 NIO decided to publish floor plans for research facilities at the University of Florida. No threats were published alongside it, but then with a website full of calls to harass and intimidate researchers, they hardly needed to put them in the same post.

Is free speech a sufficient barrier to hide behind when distributing such potentially risky materials. When does one person’s freedom of speech justify infringing on another’s right to live free from harassment?

Before I decided to write this post I received an email from a colleague of a researcher who was under threat. One paragraph particularly stuck with me:

I actually cannot believe a court of law would allow documents of this nature containing names of people who work at an institution to be given to a group of people sworn to kill, torture and terrify them. Their site is already filled with people licking their lips about harassing families and even people discussing murder. I have counted a fair number of people who made implications of going to schools where their kids studies. These clearly are a lot of idle threats but it takes just one person to turn an idle threat into a tragedy.

Just one person.

The comments made by Vlasak and others, the documents and finger pointing of groups like Negotiation is Over, are permitted under the guise of free speech. The effect is a generation of researchers who do not dare to speak up for what they do lest they become the next target. Even though many researchers are not aware of characters like Vlasak, or the particulars of the threats made to fellow colleagues in science, these extremists contribute to a general awareness of a dangerous animal rights movement whom many scientists would prefer not to cross. Furthermore, fear may cause some aspiring scientists to choose different career paths at a time when science plays such a crucial role in the economic prosperity and health of a nation.

The Freedom of Speech Paradox is thus – when people misuse this right, as provided by the First Amendment, in order to intimidate others away from being able to use their same right to defend and justify their work.

Tom Holder

A Proposal for the Labeling of Medicines

In a recent poll conducted by Zogby, 2,100 adults in the U.S. were asked the following question.

Do you agree or disagree with medical and scientific research that requires lab animals?

The results showed  a similar outcome to that of other recent polls.

About 52% of the population approve of animal research in various degrees, about 27% disapprove in various degrees, 15% are neutral and 6% are unsure about their position.

Despite the many polls done on the subject it remains unclear on what grounds do some people object to the use of animals in science.

Is it perhaps that they find the work morally wrong?  Is it that they believe all living beings have the basic rights to liberty and freedom?

Some insight into these questions can be gained by asking the same group of people what would the do in the following scenario.

Suppose you suffer from a leaky heart valve, and that doctors say you have two years left.   You could have a valve replacement surgery that might save your life.  But, in order to obtain the replacement tissue necessary for a surgery, a pig must be killed.

Which of the following statements best reflects what you would do if faces with a similar situation?

Statement A: I would have the surgery.  I think it is ethical.
Statement B: I would have the surgery, but I think it is unethical.
Statement C: I would not have the surgery, but I think it is ethical.
Statement D: I would not have the surgery because I think it is unethical.

Here are the results from the same poll:

Now, if one believes animals have rights they surely ought to be respected.  If you believe a pig has the same basic rights to life and freedom as your neighbor, then you ought to refuse the surgery for the same reason that you would not kill your neighbor to save your own life.

However, only a mere 3% of those asked appear ready to act in a way consistent with such a position.  It is interesting to note that also about 3% of the US population are vegetarian, although most of them do it for health reasons and not ethical objections to the use of animals as food.

Thus, those that oppose research do not appear to do so because of belief that all living beings have the same basic rights to life as that of fellow humans.

Another small minority, 2%, would not have the surgery despite the fact they think such surgical intervention is ethical.  It would appear this group simply is uncomfortable with the notion that pig tissue would be implanted in their human hearts.

About 12% of the group would opt to save their lives despite having ethical objections.  It appears this group feels there is something inherently wrong in killing an animal to allow them to survive and yet, if faced with the situation they would nonetheless go ahead with the surgery.  Arguably, this group realizes that the pig is a living being that we owe moral concern, but that when human and animal lives are at stake, opting to save the human is morally permissible.  Alternatively, they may genuinely opt for behaving in an immoral fashion when it comes to saving their own lives.

Finally, the vast majority, 73% of them, will opt for the surgery without having any moral concerns whatsoever.   None at all.   That is roughly 3 out of 4 people in the US population.

A natural question is then why wouldn’t the same group, at the very least, be in favor of animal research that advances medical knowledge and human health?

One likely possibility is that they fail to see the direct link between research and the therapies and medicines that it produces.  They fail to see that the medicine that will save their lives next time they visit the emergency room will be, in all likelihood, the result of animal research.  They may wrongly perceive basic and translational research as two being completely different things.  The contribution of basic knowledge to human health may be lost in translation.

So, what can be done?

Aside from scientists and physicians reaching out to educate the public on this matters, we could begin by labeling each and every single medication that resulted from basic research in animals with such basic information.  Note that I am not talking about safety testing in animals — which is required by the law.  Instead, I am referring to medicines developed through the identification of molecular targets or the discovery of specific mechanisms with the use of animals in basic research.  In other words, I propose to label medicine as derived from animal research if it actually produced the knowledge that actually allowed scientists to understand how a particular therapy could be developed.

Shouldn’t the public be entitled to know where their medicines come from? Shouldn’t the public be entitled to understand the range of benefits produced by their tax dollars?

What do you think?

Being Humane

There are differences.

Humans can transcend their biological lives in ways that other animals cannot. Humans can study, understand and challenge nature by means of technological might, in ways other animals cannot. Humans can store knowledge in perpetual form and secure its benefits for all future generations, in ways other animals cannot.

Evolution resulted in our species developing the skills to be the stewards of our planet, its environment and all living creatures within it.   This realization carries a tremendous responsibility that we must accept and face.  It seem clear that both human and non-human animals stand to gain from such recognition.

Human abilities also challenge us with ethical dilemmas we cannot ignore.

When confronted with the incredible suffering caused by disease on one hand and faced with the ability to challenge such maladies on the other, humans can feel morally compelled to act.

Under normal circumstances nobody wants to cause unnecessary harm to animals.  But anyone who has seen a loved one suffering recognizes that human patients and their families live extraordinary circumstances. In some instances, we do not see any other way to help without advancing medical knowledge and science through regulated and responsible research with animals.

To attack the acceptance of our differences and the associated responsibilities as discriminatory, or more specifically, as speciesist, is misguided.

As Bernard Williams  wrote:

 The word “speciesism” has been used for an attitude some regard as our ultimate prejudice, that in favor of humanity. It is more revealingly called “humanism,” and its is not a prejudice. To see the world from a human point of view is not an absurd thing for human beings to do. It is sometimes said that such a view implies that we regard human beings as the most important or valuable creatures in the universe. This would be an absurd thing to do, but it is not implied. To suppose that it is, is to make the mistake of identifying the point of view of the universe and the human point of view. No one should make any claims about the importance of human beings to the universe: the point is about the importance of human beings to human beings.

A concern for nonhuman animals is indeed a proper part of human life, but we can acquire it, cultivate it, and teach it only in terms or our understanding of ourselves. Human beings both have that understanding and are the objects of it, and this is one of the basic respects in which our ethical relations to each other must always be different from our relations to other animals. Before one gets to the question of how animals should be treated, there is the fundamental point that this is the only question there can be: how they should be treated. The choice can only be whether animals benefit from our practices or are harmed by them. This is why speciesism is falsely modeled on racism and sexism, which really are prejudices. To suppose that there is an ineliminable white or male understanding of the world, and to think that the only choice is whether blacks or women should benefit from “our” (white, male) practices or be shared by them: this is already to be prejudiced. But in the case of human relations to animals, the analogues to such thoughts are simply correct.

Our arguments have to be grounded in a human point of view; they cannot be derived from a point of view that is no one’s point of view at all. It is not, as the strongest forms of ethical theory would have it, that reason drives us to get beyond humanity. The most urgent requirements of humanity are, as they always have been, that we should assemble as many resources as we can to help us to respect it. 

In other words, being humane means, in large part, being capable of treating others in ways that other animals cannot.  It means seeing the world through human eyes from a human perspective. It means accepting our role and responsibility as stewards of the animals and our planet.

Begin humane is to assume the responsibility endowed by our human condition.

It is not speciesism.

Animal People’s Statement on Animal Rights Extremism

In this holiday season Animal People reminds us all that we are privileged to live in a democratic society, where different points of view can be expressed, discussed and debated freely, and where violence has no place as a tool to advance social change.

Speaking of Research welcomes and applauds this statement.  We hope the new year will only expand the circle of those open to civil dialogue and public debate.

The Animal People’s board resolution reads in its entirety:

The Animal People, Inc. Board Resolution on Activist Tactics

        Arresting the cycle of violence in human affairs is of greater importance than the accomplishment of any single tactical objective–whether trying to stop the slaughter of animals for food,  fur,  sport,  or religious rituals;  addressing the scientific use of animals;  or dealing with any other particular exploitation of animals.  We enjoy the opportunity to address social injustices,   inequities,  and cruelties (toward animals,  children,  women,  gay people,  poor people,  and racial and ethnic minorities) because we are privileged to live in a democratic society,  which through the effort of generations of our forebears has (however tenuously at times) replaced the old paradigm of “might makes right” with respect for the rights of individuals,  democratic process,  public debate,  freedom of expression,  and divergent points of view.

        Part of our social contract as civilized people is that we agree to trust in the ability of our ideas to persuade,  and to operate within established systems until they can be improved by peaceful means.

        We believe that no principle should be more inviolable than the principle that violence–including psychological violence such as intimidation,  the invasion of familial privacy,  and engagement with persons not responsible for or directly involved in issues (such as relatives of parties with whom there is a dispute)–must never be employed as means to achieve moral progress and advance social change.

        Protesters have the right to express dissent,  rally,  and even agitate in order to arouse public concern in the hope of prompting action,  but demonstrations,  rallies,  and actions involving civil disobedience should be held at appropriate sites,  such as public areas including shopping malls,  universities,  government buildings,  or office buildings connected to the issues of concern.

Best of Friends: University of Texas Professor helps to fund Extremism

Regular readers of this blog will be familiar with the activities of Dr. Steve Best, Professor of Philosophy at the University of Texas at El Paso and long time supporter of animal rights extremism. Indeed, only last month we discussed his support for campaigns of harassment and intimidation against students and scientists, prompted by a recent post on the Southern Poverty Law Center Hatewatch blog which reported on the hate campaign being waged against students by the animal rights extremist Camille Marino.

While Best has been open in his enthusiasm for Marino’s campaigns of harassment and intimidation, and Marino has in turn peppered her “Negotiation is Over (NIO)”website with his videos and essays, he has appeared to limit his involvement to moral support.

Until now…

In a fine report on the online newspaper “Death and Taxes” entitled “Why Is a UT Professor Collecting Donations for an Animal Rights Group that Targets College Professors?” , journalist Carlton Purvis has uncovered evidence that Best’s support for Marino’s campaigns goes well beyond moral support, writing that:

The NIO membership section directs members to a small PayPal button on the right column of the page if they wish to donate. The group also sells annual memberships for $20 and lifetime memberships for $50.  Since that appeal for money, the site has been rapidly pushing out content.”

Why do they need money? Other than website upkeep let us remember that NIO has been offering $100 to anyone who can provide information on biomed undergraduates. See the poster below.

Nonetheless, the article continues:

Click on NIO’s donation button and it takes you to a donation page set up to send money to an account managed by someone using a Road Runner provided email address – the kind that you get for free when you sign up for Internet service.

A quick Google search of the email address reveals the owner of the address, none other than Steven Best, isn’t shy about putting his contact information on everything he touches.”

Oops…providing practical support for a campaign against fellow academics clearly isn’t a good career move for Best, and Marino’s next move proved that they realized this, as Carlton Purvis picks up the story:

Within hours of my email contact with Best on Friday night, the PayPal donation button had been removed from the Negotiation is Over website. Unfortunately, if someone was trying to cover Best’s tracks, they forgot to remove text on the membership page that says, “Please use the Paypal link in the right sidebar of this site or send your enrollment fees through PayPal to sbest1@elp.rr.com.””

DOH!!

The question is now what disciplinary action the University of Texas at El Paso (UTEP) will take against Best for actions, for although Universities are traditionally – and correctly – very keen to protect their staff’s freedom of expression, it is difficult to argue with the view that:

…despite the university’s policy to not get involved with what faculty do on their personal time, it seems like it would be problematic for a university to employ someone who is affiliated with a bounty program that funds harassment targeting university students and faculty.”

We will be watching this developing story with interest, and welcome Carlton Purvis’ tweet that “Rogue animal rights group stops selling memberships after I uncover a #UTEP professor behind the curtain w/this story”.  While we have our doubts about the popularity of NIO memberships, it is always good to see an extremist funding stream closed down.

UTEP President Diana Natalicio will need to think hard about whether her administration can afford to turn a blind eye to behavior directed against other students and staff at other universities that they would never tolerate if it was targeting their own staff and students.

We were also pleased to learn over the weekend that a federal judge has upheld an ordinance that has been critical to UCLA’s efforts to protect its researchers, their families, and their neighbors from harassment by anti–animal research extremists. This ruling makes it clear that there is a difference between legitimate protest and harassment, and shows that society will not stand by and allow citizens to be intimidated and threatened by those who disagree with their work.

All in all a bad week for those who favor harassment and intimidation over dialog and democracy!

Speaking of Research

Gorgons Visit Earth

There is a classical argument against animal research that surfaced in a recent conversation with Robert C. Jones. It is a thought experiment that can be traced back to science fiction work in the 50s, although its exact origin is unknown.

The story involves the landing of an aliens on Earth.  Robert calls them “The Gorgons.”

The Gorgons are an extremely advanced civilization only a few light years away from Earth. It is nearly impossible for humans to grasp the vast cognitive gap that separates our species.  Suffice it to say, our most magnificent cities are to them as ant mounds are to us.  Our artistic masterpieces are to their sophisticated senses as dull and mundane as a blank wall is to our eyes. They consider our greatest achievements in mathematics and physics nothing more than child’s play.

The Gorgons also have a deep scientific interest in learning about the nature of the Universe.  It is not surprising that, upon landing on Earth, they debate the use of humans in harmful invasive experiments as a means to learn more about aspects of galactic biology.

Would such experiments be ethically permissible?

What would a Gorgon think?

In order to answer the question we need more information than a statement about the Gorgons’ intellectual superiority.

Namely —  Do the Gorgons have a moral society?

Perhaps not.

Perhaps the Gorgons are like the Borg in the Star Trek series — a race of cybernetic organisms designed to adapt and efficiently assimilate any other civilization they encounter, but considerate enough to warn their victims that “resistance is futile”.

animal research

An amoral, technologically advanced civilization (the Borg) attempts to assimilate humans.

The Borg is capable of acquiring the technological knowledge of other civilizations, but incapable of absorbing any of their moral principles.  There is no doubt the Borg is highly intelligent and technologically advanced.  There is also no doubt that the Borg is amoral.

The Borg sees the assimilation of a civilization as neither right nor wrong — assimilation is simply what the Borg does.  It is its nature.  The same is true for a lion killing a gazelle.  The lion has no concept of his killing being right or wrong — that’s just what lions do.

If the Gorgons are an intellectually advanced but amoral civilization (like the Borg), then the question “What would a Gorgon think about harmful human experimentation?” is meaningless.  Gorgons are simply unable to pose themselves such question and we cannot answer for them.  What is certain is that if we were to run into amoral Gorgons the result would be the same as if we were to run into the Borg… or a hungry lion for that matter.

Of course there is another possibility.  The Gorgons may happen to be a race with moral principles.  In this case, one may argue the inferior intellectual capacities of our species would not be as important to them as the fact that we are share basic moral principles, such as the golden rule.

Basic rules of reciprocity among moral agents are expected to be shared among intelligent, rational life in the universe.  If the Gorgons are a moral society, we would expect they will recognize us as one too and treat accordingly under the self-evident (and now expanded) principle that:

 “All moral agents in our universe are created equal…”

This is a natural outcome in many fictional encounters with other worlds we read about in the science fiction literature, where different versions of a “prime directive” are at work — a binding principle of non-interference by humans with other less developed cultures and civilizations.

If mere humans can concoct such a prime directive, it is difficult to see how the more advanced, intelligent, rational and moral Gorgons would fail to reach the same conclusion.  No; a moral Gorgon civilization would not experiment on a moral human species.

But lets consider for completeness the remote possibility that the Gorgons will actually be a malevolent species and attack Earth in what develops to be an Independence Day scenario.

Here, Bernard Williams, wrote there is only one question left to ask.

Which side are you on?

He continued:

[...] hopes for self-improvement can lie dangerously close to the risk of self-hatred.  When the hope is to improve humanity to the point at which every aspect of its hold on the world can be justified before a higher court, the result is likely to be either self-deception, if you think you have succeed, or self-hatred and self-contempt when you recognize that you will always fail.  The self-hatred, in this case, is a hatred of humanity.  Personally I think that there are many things to loathe about human beings, but their sense of their ethical identity as a species is not one of them.”

*I thank Robert C. Jones for pointing out the science fiction story “To Serve Man” and the work of Bernard Williams and Hugh LaFollette on this topic.